Now it must be remembered that while this friendship between Christ and the soul is, from one point of view, perfectly comparable to friendship between man and man, from another point of view it is incomparable. Certainly it is a friendship between His Soul and ours; but that Soul of His is united to Divinity. A single individualistic friendship with Him therefore does not exhaust His capacities. He is Man, but He is not merely A Man: He is The Son, rather than A Son of man. He is the Eternal Word by whom all things were made and are sustained. . . .
He approaches us therefore along countless avenues, although it is the same Figure that advances down each. It is not enough to know Him interiorly only: He must be known (if His relation with us is to be that which He desires) in all those activities and manifestations in which He displays Himself. One who knows Him therefore solely as an Interior Companion and Guide, however dear and adorable, but does not know Him in the Blessed Sacrament -- one whose heart burns as he walks with Jesus in the way, but whose eyes are held that he knows Him not in the breaking of Bread, knows but one perfection out of ten thousand. And again, he who calls Him Friend in Communion, but whose devotion is so narrow and restricted that he does not recognize Him in that Mystical Body in which He dwells and speaks on earth -- one, in fact, who is a dévot, an individualist, and does not therefore understand that corporate Religion which is the very essence of Catholicism; or, again, who knows Him in all these ways, yet does not know Him in His Vicar, or in His Priest, or in His Mother -- or, again, who knows Him in all these ways -- (who is, in popular language, an "admirable Catholic") -- but who does not recognize the right of the sinner to ask for mercy, or the beggar for alms, in His name: or again, who recognizes Him under sensational circumstances, but not under dreary ones -- who gives lavishly to the first beggar who pleads in Christ's Name in the street, but fails to find Him in the unappealing dullard -- those, in short, who recognize Christ in one or two or three or more aspects, but not in all -- (not, at least, in all those of which Christ Himself has explicitly spoken) -- can never rise to that height of intimacy and knowledge of that Ideal Friend which He Himself desires, and has declared to be within our power to attain.